And I profess still, that whatsoever the church of England (the church, I say, not every doctor) shall forbid me to say in matterof faith, I shall abstain from saying it, excepting this point, that Jesus Christ, the Son of God, died for my sins. As for other doctrines, I think it unlawful, if the church define them, for any member of the church to contradict them.
A church that does not exist to reclaim heathenism, to fight evil, to destroy error, to put down falsehood, a church that does not exist to take the side of the poor, to denounce injustice and to hold up righteousness, is a church that has no right to be. Not for yourself, O church, do you exist, any more than Christ existed for Himself.
A healthy church is not a church that's perfect and without sin. It has not figured everything out. Rather, it's a church that continually strives to take God's side in the battle against the ungodly desires and deceits of the world, our flesh, and the devil. It's a church that continually seeks to conform itself to God's Word.
It is possible to evangelize the world in this generation, if the Church will but do her duty. The trouble is not with the heathen. A dead Church will prevent it, if it is prevented. Why should it not be accomplished? God will have all men to be saved and come unto the knowledge of the truth. The resources of the Church are boundless. Let the will of the Church be brought into line with the will of God, and nothing will be found to be impossible. May God grant it!
My whole life has been based on two principles: the love of the Church to which I am united, and the love of my country, which I adore. If I do not care whether I am sentenced to ten years imprisonment or to be shot, it is not because I am a fanatic... Since I joined the Catholic Church my sole object has been to reconcile my country to that Church which I believe to be the One True Church.
At this time of crisis we cannot be concerned solely with ourselves, withdrawing into loneliness, discouragement and a sense of powerlessness in the face of problems. Please do not withdraw into yourselves! This is a danger: we shut ourselves up in the parish, with our friends, within the movement, with the like-minded... but do you know what happens? When the Church becomes closed, she becomes an ailing Church, she falls ill! That is a danger. . . .A Church closed in on herself is the same, a sick Church.
While we destroyed the Centre Party, we have not only brought thousands of priests back into the Church, but to millions of respectable people we have restored their faith in their religion and in their priests. The union of the Evangelical Church in a single Church for the whole Reich, the Concordat with the Catholic Church, these are but milestones on the road which leads to the establishment of a useful relation and a useful co operation between the Reich and the two Confessions.
the Twelve Apostles are the most evident sign of Jesus' will regarding the existence and mission of his Church, the guarantee that between Christ and the Church there is no opposition: despite the sins of the people who make up the Church, they are inseparable. Therefore, a slogan that was popular some years back, 'Jesus yes, Church no,' is totally inconceivable with the intention of Christ. This individualistically chosen Jesus is an imaginary Jesus.
Growing up in New Orleans, my mom and dad were churchgoers. I would go to church with them. Also, I was going to a Catholic school so I had a fascination with the Catholic Church mainly because, in my mind, (their services) didn't take as long. I was bouncing in between my mom's Baptist church, which was called Second Zion Baptist, and going to a Catholic Church.
Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.
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